Thursday, July 1, 2010

Leagues of State: of Turks, Greeks, and Israelis

The idea of a league of Christian states, or even of a League of states peopled by Christians (there is a difference between the two) may be a historical reality, but that does not necessarily mean that it is possible or prudent. Alliances between states are seldom made simply because states share some common religious or cultural tie. We have, historically, strong alliances between states sharing very little in the way of culture. Athens and Sparta, I think, would fit into this camp. We also have the example of the thirteen American colonies which, I hope we all know after the heritage sequence, might have prayed to the same God but were filled with peoples who had been blood enemies in the not very distant past (and would be again).

I suppose both of these instances provide us with an example of some degree of religious unity with very little cultural unity to buffer it being enough (with the added impetus of a common external enemy) to bring about a league of states for a sustained period of time, sustained meaning longer than it takes to fight a single war or battle, longer than it takes to fight off the common enemy which temporarily brought the allied states together. BUT, It should also be noted that in both cases, the lack of the external enemy saw the eventual need for force by one portion of the alliance to hold the body together or bring it together more completely.

Not to be a positivist or materialist, but the religious and cultural dimensions don't seem to be enough to hold groups of states together. They can hold together other systems of community, other rings of citizenship, such as the European intellectual and artistic culture which, to some degree, did survive reformations, schisms, and wars -no unscathed or unaltered, but the dialogue that Strauss referred to as the Great Tradition did continue. And before those reformations, schisms, and revolutions, European monarchs paying, in some way, homage to the same pope, whose people were all of the same faith and shared something of a common intellectual culture, often warred and fought one another. It would seem that the state, as a political body, must be held together by certain factors relating to politics. {I'm not an Aristotelian, politics is not an architectonic science, and classifying everything under God's golden sun as politics is as liken to an economist saying that everything is economics.} In he Christian tradition, we could look, perhaps, to the things St Paul mentions in Romans as an example of those areas of life which we could call political, or, shock, look at the modern consensus on what the term deals with: keeping the peace, economics, laws, etc.

As Americans, we have federal and state constitutions which outline, or at least were meant to outline for our country or state, those aspects of life falling under the term "politics." Calvin disagrees in his Institutes (Book 4, Chapter 20), and says that the duty of magistrates "extends to both tables of the law," but, whatever any of us may think of this (read the diatribe against Geneva found below), its impossible in a diverse society and illegal in ours.

States have a specific function, at least in our day, which does differ from the Greek polis. The local town, perhaps, may be different, but we live in the day of the Nation State and Multinational State.

Our closest allies (strategically/militarily/economically): UK (Christian Multinational State), Turkey (Secularist multi-ethnic state), Israel (Secularist ethnic state). By the way, secularist means just that: they don't like religion that much. Turkey and Israel, at least until last month's incident in the old Roman pond, have historically been great allies BECAUSE of their secularism, Turkey recognizing Israel and serving as an arms and military ally since 1947; they only stopped training in joint operations together last month, in fact.

Now the US has almost nothing in common with Turkey. It was founded in the heat of the Nationalism wave that crested after WWI, Ataturk consciously replacing Islam with Turkish Nationalism and his own hero cult (Khemalism). The people are nominally Muslim (20% is the published figure on active muslims), and their culture is not Western. Israel may have some common cultural ground...they like free markets and they fly cool new fighter jets, but its an ethnic state with an ethnic identity not informed in the same way by Western culture as the US.

England being, maybe, the exclusion, our closest military allies have almost nothing in common with us. One half of all of our foreign aid goes to Israel, Egypt, and Jordan. These countries share with us one thing: fear of losing control of their region to radical Islammic groups which would destabilize the middle east. This is a goal that very few European nations seem very vested in, despite common culture and traditions. I'm not even advocating that the reasons behind are closest alliances are true, good, or prudent, only that our closest alliances are based around concerns of state, such as defense, rather than our common culture, ethnicity, or religion. Historically, Ethnicity was never a rallying point (take that Wilson), and, in terms of the affairs of states, religion and culture don't seemed to have faired to well either.

2 comments:

  1. There's a difference between ethnicity and nationality. You are correct that ethnicity and race are surprisingly weak factors in Western history. Nationalism, on the other hand, has been probably *the* driving force in Western history (and beyond) for the last two-hundred years.

    Consequently, I am far less concerned with Church-State affiliations than Church-national relations. Tax money for church programs or church involvement in public programs seems less sinister to me than the kind of convoluted tangling of "American" and "Christian" so evident, especially on this, the 4th of July.

    Lynn Cheney spoke at the Hillsdale NLS in Santa Monica last summer. She talked about how on Christmas night she would read the story of Washington crossing the Delaware to her kids because, after all, Washington did cross the Delaware on Christmas night, 1776. That merging of national myth-making with the church calendar frightens me.

    I am loosely intending, by the way, to do my grad work on the historical relationships among nationalism, regionalism, and religion in Germany.

    Is there like an index where you can match the pseudonyms to a real name? Or is the anonymity kind of the point? Only curious.

    ReplyDelete
  2. This comment has been removed by the author.

    ReplyDelete